11 Women Explain Why They Would Never Want To Get Married
Many young girls imagine marrying their ideal mate in a magical wedding. In addition, women frequently receive a lot of messages from society telling them that living a single life isn’t meaningful or gratifying. Alternatively, consider these 11 incredibly happy ladies who have never married.
1. A 28-year-old Elisa has never been married.
Elisa admits that even though she came dangerously close to marriage, “the idea of being tied down” was a hard idea for her to embrace. “It seems incomprehensible to me to stay with one person forever, even in those circumstances.” She gave an explanation. “But for those who choose to honor it, I completely respect the idea of marriage; for me, it just seems like a title and joke.”
Elise also gives another explanation for her decision to lead this lifestyle. The price of a wedding, she says, “seems so frivolous.”
2. Beth Margaret, Who Was Also Single
As Beth puts it, “marriage is just a facade,” adding that there is no real substance to the union—it’s just about maintaining appearances. According to her, relationship expectations frequently convey the idea that “your romantic relationship is your most important one, and without it, you’re incomplete.”
3. A 59-year-old Kelly adores being on her own
“I’ve been traveling full-time for the past nine years. I take care of people’s pets while they are on vacation by housesitting (I even published a book on it!). I do this for free in someone else’s house. I’ve lived in residences in Kuala Lumpur, Hanoi, Osaka, Berlin, Amsterdam, London, Gibraltar, and all throughout Africa. She divulges. It’s a fantastic lifestyle, but it would be really challenging if I were married. I’ve never been married and I don’t intend to stop traveling the world alone right now.
4. Hazel Is Dedicated to Her Partner
“My girlfriend and I don’t want to be married, even if we can (finally!) get married. We both think that we don’t need a piece of paper to tell us that we’re devoted to one another. Hazel divulges. Furthermore, we would rather to use the money we would have spent on a celebration for anything else!
5. Christine Takes Her Money Into Account
“I would have to inherit my partner’s debt if we were to get married. Thank you not at all. We should keep our finances entirely apart, please.
6. Contentment Is a Delusion
“I find married individuals to be miserable, which is why I don’t want to be married. Though some are better at hiding it than others, practically every married couple I’ve ever met appears unhappy. As stated by mattcleary85.
7. No Agreements
“I don’t want to get married because in the most significant relationships in my life, there is never a need for a certification or contract to guarantee the continuation of the relationship, or to prove to the other person my feelings and my willingness to support them at all times—these are just understood.” Welsh_Milly shares.
8. It’s Still Possible to Feel Alone
A lot of people say they don’t feel comfortable expressing their wants, boundaries, or problems in their relationship. Many feel alone or unheard as a result. Consequently, it may be harder to deal with those emotions if you are depressed. “I’ve had anxiety and depression for a long time, and the last thing I want for myself is to be with someone, even if I don’t have strong feelings for them, simply to feel less alone or deserving. To feel less alone, I would prefer to be alone than to get married. Celeste Monet Dubois says.
9. Nina has never tied the knot
Nina describes herself as “Christian and of Nigerian descent,” two very patriarchal identities. She continued, “This is to the point of overshadowing whatever other amazing feats she may have achieved beforehand or even go on to do afterwards,” as a result of witnessing many of her female role models “forfeit their dreams” in addition to other freedoms.
Therefore, to paraphrase Jessica Knoll, the best-selling author of The Luckiest Girl Alive, “My fairy tale ending has always involved a pantsuit, not a wedding dress. I say this because I was a little girl.” To be successful means to perform well enough to gain freedom and, eventually, independence. She ends.
10. Angela Has Also Never Got Married
“I have no desire to get married. Since I was an only child growing up, I have never truly felt the need or want for a spouse. says Angela. “I’ve experienced tragedies that Adele could never sing about and relationships that rival your favorite romance book, but at the end of the day, I’m always happiest when I’m alone myself. Although I know many nomad couples, I am a digital nomad as well, and I genuinely believe that having a partner would just complicate things.
11. Steer clear of heartache
Heartbreak and disappointment result from the unfortunate fact that many marriages end in divorce. Evie explains why she doesn’t want to be married: “I don’t want to go through that or put anyone else through it. When I was a child, I saw marriages that I thought would last forever break and ruin.”
Joyfully Single
There are several typical reasons why women have never married, despite society’s constant messages that they should aim to be devoted and caring partners, have children, and be subservient, working extra hours to please those around them. The most popular ones are frivolous spending, savoring independence, and choosing nontraditional lifestyles like polyamory. On the other hand, Psychology Today points out that even though more individuals are opting out of marriage, they are not alone in their decision. Rather, “cohabitation has emerged as a popular substitute.” It follows that it is not surprising that 42% of American adults in 2017 acknowledged to not living with a partner or spouse, a 3% increase from 2007. This trend also appears to be continuing.
Lia Thomas Bows Out of Competitive Swimming, Says “Nobody Wants Me On Their Team”
Lia Thomas, a well-known swimmer, made the unexpected and intensely emotional decision to give up competitive swimming, citing an emotionally taxing journey and a sense of loneliness in a statement posted yesterday. Thomas, a transgender athlete, has served as the focal point of many discussions about fairness, gender, and the integrity of competition in women’s sports.
Lia’s statement reads: “The waters have been turbulent, not due to the physical demands but the constant battle to seek acceptance and fairness in a sport I adore. No athlete should feel isolated or singled out for their identity rather than recognized for their achievements.”
This choice was made following months of acrimonious discussions, petitions, and arguments about transgender athletes competing in women’s sports. She has shed light on the difficulties faced by transgender athletes both inside and outside of their chosen sporting arenas as a result of her trip through the turbulent waters of public scrutiny, policy discussions, and ethical issues.
Supporters of Thomas contend that her retirement from professional swimming is a big loss for the sport and highlights the need for a nuanced, compassionate, and inclusive strategy for athletes navigating their careers amidst difficult identity discussions. Meanwhile, her detractors have scrutinised her accomplishments and linked them to alleged physiological advantages.
The sports world is forced to look into the reflected waters of ethical, biological, and societal factors surrounding transgender athletes as we negotiate the fallout from Thomas’s withdrawal. The question is: How will this moment influence how competitive sports develop in the future, and how will the conversations impact how future athletes’ experiences are entangled with one another’s stories?
Lia Thomas’s decision to retire from competitive swimming is more than just a personal one; it’s a momentous occasion that calls for a moment of communal reflection on the chances, acceptance, and spaces we provide for all athletes, regardless of their gender identity.
Beyond the upheaval and hardship Thomas experienced personally, her narrative emphasises the need for the international athletic community to create a setting that is egalitarian and fair, upholding the integrity of competition while being welcoming and respectful of the varied identities of athletes. This applies to all participants, regardless of gender identity or experience, including athletes who identify as transgender.
But the problem still exists: how can inclusivity and fairness be balanced in a field that has traditionally been divided along biological lines? Thomas’s experience highlights the need to review sporting regulations, especially those that touch on gender identity and biological differences. Recognising that the policies of the past might no longer be appropriate or comprehensive for the athletes of today and tomorrow may bring her followers and opponents together.
The discussion of the physiological, psychological, and ethical aspects of this issue necessitates a rigorous, objective, and sympathetic assessment as it spreads into many contexts, from locker rooms to legislative chambers. Expertise from endocrinologists to ethicists, players to administrators is needed in the discussion over transgender athletes, their biology, and their right to compete.
The conversation surrounding Lia Thomas has ranged from fervent support to sharp scepticism. Others emphasise the psychological and physical effects of transitioning, which can be physically and emotionally draining. Some claim that transgender women may have physiological benefits over cisgender women.
Underneath the scientific, moral, and competitive dimensions of the discussion, there is a fundamentally human element that deserves priority: respect and empathy for the lived experiences of all athletes, which acknowledges their challenges, victories, and sacrifices made in the name of excellence.
Critical questions are raised by Thomas’s departure, necessitating an intersectional strategy that balances inclusivity and fair competition. This takes into account things like hormone levels, physical characteristics, and how these could affect competitive advantages or disadvantages in the sporting sphere. These questions can’t be answered in a simple or one-dimensional way.
We are witnesses to an athlete who achieved the summit of accomplishment but found the path to be tainted by scrutiny, seclusion, and protracted controversy over her basic right to compete. Thomas’s declaration and subsequent withdrawal from competition offer a significant and moving opportunity for thought that goes well beyond the realm of sports.
The effects of Thomas’s withdrawal will unavoidably be felt throughout the sports community, inspiring athletes, governing bodies, and fans to consider how we can foster a culture that recognises and honours all athletes for their commitment, talent, and athletic accomplishments, free from exclusion or bias.
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